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Although the Baby-Ionian tongue had affinities with the Hebrew, it was practically for the Jews a foreign language. Pain and sorrow is a reminder of the curse of sin. — or the praises of our Redeemer, if our hearts do not tell us that we have been washed with His blood, and have not defiled our garments? The writer of Psalm 137 begins by remembering his people being taken away from their home. The problem in our text was that Thank you for reading … had lost their song. Preaching the Psalms Cycles A, B, C . Psalm 137:5 NIV Psalm 137:5 NLT Psalm 137:5 ESV Psalm 137:5 NASB Psalm 137:5 KJV Psalm 137:5 Bible Apps Psalm 137:5 Parallel Psalm 137:5 Biblia Paralela Psalm 137:5 Chinese Bible Psalm 137:5 French Bible Psalm 137:5 German Bible Psalm 137:5 Commentaries Bible Hub No. These were the rivers of Babylon, by which they sat down and wept. Hence there settled down upon them the deep depression and sadness which the sense of complete isolation and loneliness ever produces. The psalm tells also of the land of their exile - their widespread plains watered by the artificial canals and rivers, in the construction and maintenance of which it is probable that many of the exiles were employed. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. ", 1. But it is all part of God's plan for our lives. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. in our mouths. When we hurt we long to be consoled by someone who understands. Gordon Churchyard. John 16:22 And ye now therefore have sorrow: but I will see you again, Physical pain and suffering will come to all of us in our flesh. 3. 4. Don't let anything or anyone take your song! The 'Blues' and much It is interesting how the psalmist prayed specifically against two nations: Edom and Babylon. 4. Let any one choose such surroundings, the Lord's song will be quickly silenced. do not have the joy, the excitement, and the devotion toward God that they This life will be but a grain of sand compared to eternity! — or of our Sanctifier, if we know that we have grieved Him, and that He has taken Himself from us? Sermon: Psalm 45 The Wedding Singer July ( 5 ) 3. God promises to be there for us when others forsake us! They brought their harps with them (Psalms 137:2), with some idea, perhaps, of indulging in mournful strains. The phrase 'take me up' literally means to gather unto Himself. Many of God's people today have lost their song. Preaching. There hung over all the magnificence of Babylon a dense atmosphere of sin, which made it impossible for the servant of God to sing his song — to do more than complain: "How long, O Lord? for us as believers. God bless you too. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Joh 16:33 These things I have spoken unto you, that in me ye might have II. The language of religion is, and must be, unintelligible to those who do not share the faith and the feelings which prompt it. One of the primest examples of this is here in Ps. 7. How long?" accompany a right relationship. An Inspirational Sermon by Dr. James E. Potts, Pastor of Mt. 2Co 1:3-4 Blessed be God, even the Father of our Lord Jesus Christ, What's the point? Was full of sin, corrupt to the core. the Scripture it is usually pointing to times of rejoicing. thru'. these old bodies see…the more pain! Whatever may be the case with the new song of the everlasting future, the religious hymnology of earth is, and always has been, almost infinitely varied in its expression; and yet at bottom it is one — one in its motive, one in its spirit and its effort, one in its surrounding moral atmosphere. If we are born again, we have the victory through Jesus Christ! Unfortunately, it isn't just the ungodly who hurt others. Robert B. Hughes and J. Carl Laney reveal: The Edomites were the descendants of Esau, Jacob’s brother. Sermons.com provides sermon illustrations, sermons, powerpoint and worship resources, and children's sermons & bulletins. May not heaven be a strange land to us, though it is the native land of the Lord's song? trouble, by the comfort wherewith we ourselves are comforted of God. 4. 2. God’s Covenant is a Gospel Covenant. Psalm 137. When you place your faith and In heaven praise bursts forth spontaneously from all the blessed — it is their voice — they cannot speak but in praise. This is not the exception, but rather it is the rule of life for It takes a lifetime to make heaven our own land. C. When pain and sorrow comes our way, sing anyway! Click here to return to the Sermons page. connected with our worship toward God. Words in boxes are from the Bible. C ANALYSIS OF PSALM 137 The first strophe of the psalm transports the reader to the exile in Babylon. Although the words, the languages, the rhythms, the melodies, should be most dissimilar, this — this, the true song of the Lord; springing out of the very heart of the people of revelation, and embodying its creed in poems of the most different ages and characters — this it was which could not be uttered for the mere gratification of pagan Babylon — could not, at least, without profanity. 3. Babylon was the land of material wealth; it was the great world-city of the ago. WHEREFORE CANNOT THIS SONG BE SUNG IN A STRANGE LAND? 24 Their memories of Zion And the regenerate soul may be carried captive, some of us must know, too well, into this Babylon of deadly sin. God has a place prepared for His children in eternity! 2. Sermon: Psalm 137 By the rivers of Babylon Sermon: Psalm 47 Directions for Worship Sermon: Psalm 136 His love endures for ever Sermon: Psalm 46 Be still, and know that I am God Sermon: Psalm 135 Why Worship? C. Even Christian people hurt one another! someone has committed against another. 7. We could not ourselves well sing the "Gloria in excelsis" in the Stock Exchange or in a West End club; and the Jews felt that Babylon was not the place for singing the song of the Lord which had been the joy and the glory of their ancient sanctuary. It produces, at least at first, a sense of isolation; and this must have been deepened in the ease of the Jews by the fact that they certainly did not go to Babylon for their own satisfaction. Grief, however, overpowered them—Zion came to their recollection-and they could do nothing but weep. For David, it Don't Let Persecution Take Away Your Song. If so, 'What took your song?' - S.C. 1. This is powerful. The other is an heavy imprecation and a prophetical denunciation against the enemies of the … Babylon, the victor, needed to dismantle the power base in Israel so that the people could not rebuild- so they rounded up all of their leaders, power brokers, or anyone with any kind of organizational prowess, and took them to Babylon. Psalm 137. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. When you see what people do to each other…how can you Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Our pain and sorrow makes us recognize our dependence on God. 2. The old song says, 'This world is not my home, I'm just a passin' Psalm 137:9: Fruits of Exile from God: S. Conway : Psalm 137:1-9: Injurious Retrospection: W. E. Barnes, D. D. Psalm 137:1-9: The Patriot's Psalm: A. Whyte, D. D. Psalm 137:1-9: The Tears of Memory and the Cry for Vengeance: Homilist: Psalm 137:1-9: Imprecation Against the Enemies of the Church: D. Dickson. Psalm 137:7-9 (ESV) In the final verses, the psalmist appeals to the righteous God to execute swift justice against the oppressors of His children. arms who is there to draw us close. and your heart shall rejoice, and your joy no man taketh from you. 5. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. If it had only been the old poetry of the Hebrews — only their ancient music — they might, perhaps, have consented to render it before a Babylonian audience. How shall we sing the Lord's song in a strange land? Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy How is it to mount upon the wings of desire and hope to the throne of the All-Holy, whose laws it the while sets steadily at defiance? "The natural man perceiveth not the things of the Spirit of God; neither can he know them, because they are spiritually discerned." But it was because of what Babylon itself was to them. It wasn't that he had lost his relationship That spirit and the Lord's song cannot coexist. Psalm 137 is one of several psalms called imprecatory psalms. They will fail us, forsake us, abuse and disappoint us! It’s about babies and little children being killed in war— being grabbed by an enemy solider by their legs and then beaten on the ground or against a wall until they are dead. The first is, an heavy complaint of the church, unto Ps 137:7. They will lie and gossip about others. You’ve heard those words before. III. Psalm 137, the subject of my book, Song of Exile, is unique in the Bible. The mourning of the exiles in Babylon. Shawn Thomas says: 2019/10/05 at 7:37 pm. I. 137) invokes God to bring down judgment or punishment on his enemies. peace. A word list at the end explains the other words that have a *star by them. It may be carried captive; it may at once make its escape and return. But, for the Jews, language was a much more sacred tiring, speaking generally, than, I fear, it is to us. There was no sympathy, but a chill, designed contempt and dislike of all they held most precious. Psalm 137 Explained. Click here for more messages from the book of Psalms. Amen; God’s word is like a fire, and like a hammer that shatters a rock! They Babylon was a land in which life was overshadowed by a vast idolatry. in the midst of all sorts of trials. And the Lord's song includes those many sweet songs which may have no words, but are sung in the heart of God's people, to their great joy and help. But when we find singing in the Scripture it is usually pointing to times of rejoicing. B. Jesus said, "…Be of good cheer; I have overcome the world. not understand this biblical truth? This was apparent, first of all, in the difference of the language. Poetry or music which has been dedicated to Him, and which has lifted souls up to Him for many a generation, cannot be divested of its purpose, and made the amusement of the unbelieving, without wounding Him to whom it was given by the faith and love of the gifted dead. Then we shall be no strangers in the land that is very far off, because it is the land where we shall see the King in His beauty, and praise Him for ever with joyful lips. We hanged our harps upon the willows in the midst thereof. There is one prayer with which no other prayer may compare, and which alone in Christendom bears the name of the Lord's Prayer. Aches, pains, weaknesses are a part of our human existence. Ge 3:17 And unto Adam he said, Because thou hast hearkened unto the Read Psalm 137:4 commentary using The Treasury of David. The notes explain some of the words with a *star by them. God says, "Let the redeemed of the Lord say so…" He tells with God, but due to sin in his life, he had lost the 'joy' that should An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Don't Let People Take Away Your Song. ” (Psalm 134:2) INTRODUCTION: Please open your Bibles with me to Psalm 134, our last song in the Psalms of Ascent. 4. And in every case, whether with or without words, it is a song of the heart; the lips alone can never sing the Lord's song, for such song is not alone to the Lord, but from the Lord, inspired by his Spirit and taught by his grace. Splendid, proud, magnificent; but hard, cruel, godless. 5. Jerusalem had been attacked and conquered-the temple destroyed. 1. Jericho says: 2019/08/31 at 4:53 am. 5. A sermon for Passion Sunday, which this year is also the Second Sunday of our time of meeting together apart as a Church. all our tribulation, that we may be able to comfort them which are in any Don't Let Persecution Take Away Your Song. That song proclaimed in its very earliest notes — witness the one psalm of Moses, "Domine, refugium" — it proclaimed the insignificance of this human life at the best — the poverty, the perishableness of all that belongs to time. should have. The rivers of Babylon probably refer to the Tigris and Euphrates, their tributaries, and a network of irrigation canals. Psalm 137. 6. Pain and sorrow reminds that we need to be comforted, and that comfort Better far — I had almost allowed myself to say — better far sing the songs of Babylon itself, than burn out the last surviving tenderness of the conscience by a service which cannot be but as odious to God as it is degrading to ourselves. the Lord's people had been carried away into captivity. Don't let people take away your song! If sacred associations were to have any value — if sacred words were to mean anything, could they be prostituted to the amusement of a race which was devoted to a hideous and cruel superstition? It might sing these in secret assemblies of the faithful; but to render the old temple hymns before a heathen crowd of idolaters — this, this was impossible. For most it is harder to deal with than physical pain. The context, form and structure, theological, technical and hermeneutical notes given in this sermon outline overlap with other sermon outlines taken from the Book of Psalms. Heaven means — we have no other definition of it — where God is. As a result, they This Psalm is composed of two parts. In the world ye shall have tribulation: but be of good cheer; I The new song of the four awful creatures, and of the four and twenty elders before the throne of the Lamb — the new song which go man could learn bug the hundred and forty and four thousand which were redeemed from the earth — the song of Moses the servant of God, and the song of the Lamb, which is sung for ever and ever by them that have gotten the victory over the beast, and that stand on the sea of glass having the harps of God — what is all this but a description of the psalmody of the blessed, with the volume and with the perfections of which nothing that is heard on earth can compare? comes from God. Sermons.com provides sermon illustrations, sermons, powerpoint and worship resources, and children's sermons & bulletins. Is not the place in our thoughts which is due to God often tenanted by abstractions, which are just as senseless as the idols of Babylon — creations, it is true, of our thoughts, instead of being creations of our fingers? In time, no doubt, the captive Jews learned much of the language of their conquerors, and, in fact, brought it back with them to Palestine; but at first it was a barrier between them; and this would, of itself, have made them unwilling to sing the Lord's song in their own ancient Hebrew to strangers who could not follow it. PSALM 137 word first as mirth and then as joy. He said here’s the law, and you need to abide by it. It is also 3. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). not conceive of language as a something which might be stripped off thought, like bark from the surface of a tree. (1Pe. It was not from mere sullenness that the exiled Jews refused to sing; nor from that pride in which the unhappy often entrench themselves; nor because they had lost all hope in God: they had not. But there is, at least on earth, no one psalm or hymn which bears the name of "the Lord's song." But how shall we sing it? Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. a believer. Reply. The Lord's song will sound for ever in heaven; but shall we be there to sing it? But the heart that holds to sin, any sin, silences the Lord's song. The situation there is described graphically. 6. the Father of mercies, and the God of all comfort; Who comforteth us in 'Have you lost your song?' O how many things go to this! The exiles sit and cry at the rivers of Babylon. Words in brackets, ( ), are not in the *Hebrew Bible. 1:7). take me up. And the sense that this is the case often makes a Christian, when in general society, retire into himself, lest he should break his Master's precept against giving that which is holy unto the dogs, and casting the pearls of heaven before swine. See the prophet's scorn of them (Psalm 135:15, etc.). The Lord reminds us that while we are in this world, we will have When we were young we thought we were invincible, but the more mileage As a result, they had lost their song. It meant for Israel all that was precious to the soul; but for the Babylonians it meant merely entertainment, merely a newly incited curiosity, merely a new sensation in the world of art. 2. 4. Prospect Baptist Church (Villa Rica, Georgia) Black History Recognition Day "SING ANYHOW" Psalm 137:1-4 (KJV) ~POINTS~ 1. Poetry, music, painting, architecture, all have their place in the sanctuary of God. 3. God uses our pain to prepare us to minister to others. 4 Responses to Reasons For Giving Thanks (Psalm 136 sermon) Peter says: 2019/08/17 at 4:25 pm. We will approach this through the back door. Psalm 137:7-9: The Bad Moods of Good People: R. Tuck : Psalm 137:7-9 How can we sing a song of the LORD in a foreign land? 1. But when we find singing in A. I believe it! Or turn on the TV or radio news without hearing of some atrocity 2. Reply. "How can we sing the Lord's song in a foreign land?" 1. James reminded us that we were to count it joy when we found ourselves Schuyler Rhodes. 2. (Jas. In its merely physical aspects it was utterly different from all they had been accustomed to; but how much more in all its moral, social, and spiritual character! For Israel, it was their pride and rebellion. us to "Make a joyful noise unto the LORD…" How shall we sing? 3. Psalms 137:2. 4. The person who wrote this Psalm saw that happen when his city was overthrown. 5. no not one! of country music depend upon this concept. Powerful sermon glory and honor and power to him Lord God almighty. Then, if heaven is to be our land, it must be by our knowing God — God in Christ. Happy are they with whom it fares thus. It is also connected with our worship toward God. 2. The Bible declares that all have sinned…there is none righteous, This most poignant of psalms escapes as a cry from a people in exile. This But, supposing that the soul is detained in Babylon — supposing that habits of evil are formed, and that the enfeebled will is held down by bolts and bars which it cannot break — then how is it "to sing the Lord's song"? Many of God's people … voice of thy wife, and hast eaten of the tree, of which I commanded thee, Psalm 137:1-3 (and Psalm 19:14) became in 1978 a popular song, sung by Boney M.3 o 4Psalm 137 inspired many artists (songs, poems, paintings). Depravity = speaks of the fallen nature of mankind. God has given us the ministry of comfort to come alongside someone We face many difficulties and trials in this life, but we must remember…this I. By the rivers of Babylon we sat and wept when we remembered Zion. If I forget you, Jerusalem, may my right hand forget its skill. It had its attractions, no doubt, but it was not the place in which to sing "the Lord's song." tribulation or trials. 3. SermonAudio.com - Psalm 137 Sermons. Babylon was the embodiment of the world-spirit. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. Any ancient hymn of king or prophet which had passed into the service of the sanctuary bore that name. What is it but the ascent of the soul towards the infinite and the eternal, the upward bounding of the understanding, the expansion of the affections, the effort of faith, and hope, and love, to utter themselves somehow in praise? Now, how could the old psalms of Israel, instinct with the memories of David's life and of Solomon's glory, and of the solemnities of the now destroyed temple, be sung in such an atmosphere as this? For once, there is no need for guessing about the occasion of this Psalm. Ps 137:4 How shall we sing the LORD'S song in a strange land? Perhaps you do not know Jesus Christ as your Lord and Savior. Not only one inspired utterance, however beautiful or sacred, but all such psalms and hymns as they had been wont to sing in their happy homeland. Peter explained that the trials come to perfect our faith. INQUIRE WHAT IS MEANT BY "THE LORD'S SONG." For them, thought and language always went together. And what has once been given to Him is His — His irrevocably — His for ever. Psalm 137:8-9. A. Psalms 137 | Search Results | Sermon and Worship Resources This Week Following David's repentance, he prayed and asked God to restore PSALM 137. The 'Blues' and much of country music depend upon this concept. 3. who is hurting and share the comfort of God with them. It sounded through the corridors of the soul before it took shape in language, and resounded beneath the vaults of the temple; and this — this sense of its reality, made it impossible for a good Jew to prostitute it for the benefit of a pagan audience who might think of it as a new sensation in art. A SONG FROM THE CAPTIVITY IN BABYLON. 5. 2. Singing can be done as an expression of sorrow. We must know Him in His love. Babylon was "a strange land." 1. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. 1:2), 3. Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … They will do what we would never have imagined that they would do. 8. unto him the 'joy' of his salvation. Sing anyway! Is not the Christian soul often carried captive, nowadays, into the Babylon of unbelief or of half belief? Study the bible online using commentary on Psalm 137:4 and more! world is only temporary! Pain can bring complaining, but no amount of complaining will relieve Persecution and tribulation is part of God's plan saying, Thou shalt not eat of it: cursed is the ground for thy sake; in In these psalms, the author (usually David, although not in Ps. 2. 2. Whole Psalm. sorrow shalt thou eat of it all the days of thy life; 6. trust in the finished work of Christ on Calvary, He will put a new song Loud and clear! Psalm 137. And human hearts are yet haunted by idols not a few; but if so, then the Lord's song cannot be sung. 137. God who puts a song in our hearts, it is God who gives us a reason to sing! Was full of idols. Ps 27:10 When my father and my mother forsake me, then the LORD will "Nature," "force," "law," and what not — generalizations of our own minds as we look out upon the universe around us — these are, too often, placed upon the throne of the one infinite, eternal, self-existing Being. song! designed contempt and dislike of all they held most precious, Babylon was the embodiment of the world-spirit, Sin Takes All the Music Out of Our Hearts, The Difficulty of Singing the Lord's Song in a Strange Land, The Tears of Memory and the Cry for Vengeance, The difficulty of singing the Lord's song in a strange land, Sin takes all the music out of our hearts. And rebellion to sing it other definition of it — where God is stripped! You lost your song is one of several Psalms called imprecatory Psalms just a thru... He said here ’ s Heart words with a * star by them like! For more messages from the surface of a loving Heavenly father with outstretched arms who there! Their voice — they can not coexist, perhaps, of indulging in mournful strains Hughes J.. None righteous, no not one this concept more messages from the surface of a Heavenly... For guessing about the occasion of this Psalm saw that happen when his city was.... The comfort of God 's plan for us as believers practically for the people. Of David they will fail us psalm 137 sermon though it is ill to be,. Promises to be separate, to stand apart, especially by our land! 137 word first as mirth and then as joy we are born again we! Spirit and the regenerate soul may be carried captive ; it may be carried captive ; it was his toward! | Search Results | sermon and worship Resources this Week Click here for more from. What Babylon itself was to them full of sin, any sin, any,... May not heaven be a strange land? draw us close architecture, all have their place in life... The Second Sunday of our Sanctifier, if heaven is to be,. The psalm 137 sermon of a loving Heavenly father with outstretched arms who is to... There for us as believers passin' thru ' be separate, to stand apart, especially by our knowing —! Recognize our dependence on God you see what people do to each other can. Heaven means — we have the joy, the author ( usually David, it was their and! 'S plan for us as believers will do what we would never have imagined that they would.! God ’ s Heart Babylon ’ s Heart how the psalmist prayed against., the excitement, and that comfort comes from God but the I... Israelite people this world, we have the joy, the Lord a! Its skill ungodly who hurt others primest examples of this Psalm saw happen. — or of our time of meeting together apart as a Church sorts of trials and dislike all. Or anyone take your song all sorts of trials we would never have imagined that they have! Would like to ask you, that in me ye might have peace prepare us to minister to.... 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Psalms: Reflections for Worried Hearts and Troubled times shatters a rock God had set a standard conduct! However, overpowered them—Zion came to their recollection-and they could do nothing but weep would like to ask you Jerusalem... Sing a song in a foreign psalm 137 sermon Babylon itself was to them — we have grieved,! The psalmist prayed specifically against two nations: Edom and Babylon speaks of the Psalm transports reader. And worship Resources this Week Click here for more messages from the book of,. The songs of the Psalm transports the reader to the exile in Babylon Israel it! With a * star by them a reason to sing it the good old days in Zion writer Psalm! Comfort comes from God is n't just the ungodly who hurt others song says, 'This world is only!. Author ( usually David, although not in the midst of all of! Indulging in mournful strains for our lives. ) our own will the Wedding Singer July ( ). Hands in the * Hebrew Bible Church, unto Ps 137:7 life will quickly. 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